NIKOLAS BLACK ELK
by Dorothy Blackcrow Mack"You see me now a pitiful old man who has done nothing,
for the nation's hoop is broken and scattered.
There is no center any longer, and the sacred tree is dead."
Last lines of Black Elk Speaks, by John G.
Neihardt, l932
"I gave him the words he would have spoken had he been able."
Notes, John G. Neihardt
Nikolas Black Elk of Black Elk Speaks
lived sixty more years, died in modern
times in 1950, not in youth
at Wounded Knee in 1890.
Twenty-seven then, he had a wife
and family to feed, but no more
buffalo to hunt -- all, all slaughtered
to starve the hostile holdouts
onto reservations. So he rode
into Pine Ridge Agency, signed for
ration issue beef, fed his people.
The Sioux had a choice for burial:
Catholic or Episcopal, two
cemeteries only; red scaffold
forbidden on the hill. Nikolas
came to Jesus as a Catholic
convert in 1904, catechist
for the Mission and the Christian God.
In 1913 five men sundanced
in secret north of Pine Ridge while
three
women prayed, records say;
we have the photographs. The second day
they were caught, fined for "illegal barbaric
practices," and thrown in jail: named were
Marrowbone, Shoulder,
and Black Elk too.
A holy man, he kept both pipe and
Bible, balancing two worlds, adept
in both; continued the healing work
for the People, and saved two hundred
souls for Holy Rosary Mission,
which honored him in 1920,
giving him a green Model A Ford.
He mended his hoop of relations
on ten dollars a month, driving through
the Dakotas, fed them all; survived
a Depression greater than the stock
market crash; forced by the
Catholic Church
to recant his words in Black Elk Speaks.
Who said that the center would not hold,
the sacred hoop was broken, the tree
of life was dead? Not Black Elk.